Two days in the tombs of the Kings and the temples of the Remesides and the Osirei exhausted us more thoroughly than a week of hard labor. In addition to the natural and exciting emotion, with which we contemplated those remains, and which we would not have repressed, if we could, we puzzled ourselves with the secrets of Egyptian architecture and the mysteries of Egyptian faith. Those pregnant days were followed by sleepless nights, and we reached Luxor at sunset with a certain dread of the morrow. Our mental nerves were too tensely strung, and we felt severely the want of some relaxation of an opposite character. The course which we adopted to freshen our minds for Karnak may strike a novice as singular, but it was most effectual, and can be explained on the truest philosophical principles.
In the afternoon Achmet had informed us that two of the celebrated Almehs, or dancing-women of the East, who had been banished to Esneh, were in Luxor, and recommended, to witness their performance. This was a welcome proposition, and the matter was soon arranged. Our rats procured a large room, had it cleared, engaged the performers and musicians, and took the cushions of our cabin to make us a stately seat. If one should engage Castle Garden, and hire a company of ballet dancers to perform for his special amusement, the fact would shake the pillars of New-York society, and as it was, I can think of some very good friends who will condemn our proceeding as indiscreet, and unworthy the serious aims of travel. As I have no apology to make to myself, I need make none to them, except to suggest that the first end of travel is instruction, and that the traveller is fully justified in pursuing this end, so long as he neither injures himself nor others.
About eight o’clock, accompanied by Achmet, our Theban guide, the rats of our vessel, and our favorite sailor, Ali, we set out for the rendezvous. Ali was the most gentleman-like Fellah I ever saw. His appearance was always neat and orderly, but on this particular evening his bite turban was sprucer than ever, and his blue mantle hung as gracefully on his shoulders as the cloak of a Spanish grandee. He followed behind us, re, joicingly bearing the shebooks, as we walked under the moonlit columns of Luxor. We passed around the corner of the temple and ascended a flight of stone steps, to one of the upper chambers, It was a room about thirty feet long by fifteen wide, with a roof of palm-logs, covered with thatch. The floor rested on the ceiling of the ancient sanctuary. Our boat-lanterns of oiled paper were already suspended from the roof, and a few candles, stuck in empty bottles, completed the illumination.
We were politely received and conducted to the divan formed impromptu of a large cafass, or hen-coop, covered with a carpet and cushions. We seated ourselves upon it, with legs crossed Moslem-wise, while our attendants ranged themselves on the floor on the left, and Ali stood on the right, ready to replenish the pipes. Opposite to us sat the two Almehs, with four attendant dancers, and three female singers, and beside them the music, consisting of two drums, a tambourine, and a squeaking Arab violin. Our crew, shining in white turbans, were ranged near the door, with a number of invited guests, so that the whole company amounted to upwards of forty persons. On our entrance the Almehs rose, came forward and greeted us, touching our hands to the lips and forehead. They then sat down, drank each a small glass of arakee, and while the drum thumped and the violin drawled a monotonous prelude to the dance, we had leisure to scrutinize their dress and features.
The two famed danseuses bore Arabic names, which were translated to us as the Orange-Blossom and the Apple-Blossom. The first was of medium size, with an olive complexion, and regular, though not handsome features. She wore a white dress, fitting like a vest from the shoulders to the hips, with short, flowing sleeves, under which a fine blue gauze, confined at the wrist with bracelets, hung like a mist about her arms. Her head-dress was a small red cap, with a coronet of gold coins, under which her black hair escaped in two shining braids. The Apple-Blossom, who could not have been more than fifteen sears old, was small and slightly formed, dark-skinned, and might have been called beautiful, but for a defect in one of her eyes. Her dress was of dark crimson silk, with trowsers and armlets of white gauze, and a red cap, so covered with coins that it nearly resembled a helmet of golden scales, with a fringe falling on each side of her face. Three of the other assistants were dressed in white, with shawls of brilliant patterns bound around the waist. The fourth was a Nubian slave, named Zakhfara, whose shining black face looked wonderfully picturesque under the scarlet mantle which enveloped it like a turban, and fell in long folds almost to her feet. Among the singers was one named Bemba, who was almost the only really beautiful Egyptian woman I ever saw. Her features were large, but perfectly regular; and her long, thick, silky hair hung loose nearly to her shoulders before its gleaming mass was gathered into braids. Her teeth were even, and white as pearls, and the lids of her large black eyes were stained with kohl, which gave them a languishing, melancholy expression. She was a most consummate actress; for she no sooner saw that we noticed her face than she assumed the most indifferent air in the world and did not look at us again. But during the whole evening every movement was studied. The shawl was disposed in more graceful folds about her head; the hair was tossed back from her shoulders; the hand, tinged with henna, held the jasmine tube of her pipe in a hundred different attitudes, and only on leaving did she lift her eyes as if first aware of our presence and wish us “buona sera” – the only Italian words she knew – with the most musical accent of which all Arab voice is capable.
Meanwhile, the voices of the women mingled with the shrill, barbaric tones of the violin, and the prelude passed into a measured song of long, unvarying cadences, which the drums and tambourine accompanied with rapid beats. The Orange-Blossom and one of her companions took the floor, after drinking another glass of arakee and tightening the shawls around their hips. The dance commenced with a slow movement, both hands being lifted above the head, while the jingling bits of metal on their shawls and two miniature cymbals of brass, fastened to the thumb and middle finger, kept time to the music. As the dancers became animated, their motions were more rapid and violent, and the measure was marked, not in pirouettes and flying bounds, as on the boards of Frank theatres, but by a most wonderful command over the muscles of the chest and limbs. Their frames vibrated with the music like the strings of the violin, and as the song grew wild and stormy towards its close, the movements, had they not accorded with it, would have resembled those of a person seized with some violent nervous spasm. After this had continued for an incredible length of time, and I expected to see the Almehs fall exhausted to the earth, the music ceased, and they stood before us calm and cold, with their breathing not perceptibly hurried. The dance had a second part, of very different character. Still with their lifted hands striking the little cymbals, they marked a circle of springing bounds, in which their figures occasionally reminded me of the dancing nymphs of Greek sculpture. The instant before touching the floor, as they hung in the air with the head bent forward, one foot thrown behind, and both arms extended above the head, they were drawn on the background of the dark hall, like forms taken from the frieze of a temple to Bacchus or Pan.
Eastern politeness did not require us to cry “brava!” or “encore!” so we merely handed our pipes to Ali, to be filled a second time. Old Achmet Gourgàr, our Theban guide, however, was so enraptured that he several times ejaculated; “taïb keteer!” (very good indeed!) and Raïs Hassan’s dark face beamed all over with delight. The circle of white turbaned heads in the rear looked on complacently, and our guard, who stood in the moonlight before the open door, almost forgot his duty in his enjoyment of the spectacle. I shall never forget the wild, fantastic picture we saw that night in the ruins of Luxor.
From A journey to central Africa; or, Life and landscapes from Egypt to the Negro kingdoms of the White Nile
by Bayard Taylor, 1852
Antiquarian Books by Bayard Taylor
A Journey to Central Africa
by Bayard Taylor
Selected Letters of Bayard Taylor
by Bayard Taylor, Paul C. Wermuth
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